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11 : 1 I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin.
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11 : 2 God has not rejected His people whom He foreknew Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel?
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11 : 3 Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.
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11 : 4 But what is the divine response to him? "I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL."
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11 : 5 In the same way then, there has also come to be at the present time a remnant according to God`s gracious choice.
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11 : 6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.
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11 : 7 What then? What Israel is seeking, it has not obtained, but those who were chosen obtained it, and the rest were hardened;
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11 : 8 just as it is written, "GOD GAVE THEM A SPIRIT OF STUPOR, EYES TO SEE NOT AND EARS TO HEAR NOT, DOWN TO THIS VERY DAY."
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11 : 9 And David says, "LET THEIR TABLE BECOME A SNARE AND A TRAP, AND A STUMBLING BLOCK AND A RETRIBUTION TO THEM.
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11 : 10 LET THEIR EYES BE DARKENED TO SEE NOT, AND BEND THEIR BACKS FOREVER.
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11 : 11 I say then, they did not stumble so as to fall, did they? May it never be! But by their transgression salvation has come to the Gentiles, to make them jealous.
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11 : 12 Now if their transgression is riches for the world and their failure is riches for the Gentiles, how much more will their fulfillment be!
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11 : 13 But I am speaking to you who are Gentiles. Inasmuch then as I am an apostle of Gentiles, I magnify my ministry,
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11 : 14 if somehow I might move to jealousy my fellow countrymen and save some of them.
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11 : 15 For if their rejection is the reconciliation of the world, what will their acceptance be but life from the dead?
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11 : 16 If the first piece of dough is holy, the lump is also; and if the root is holy, the branches are too.
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11 : 17 But if some of the branches were broken off, and you, being a wild olive, were grafted in among them and became partaker with them of the rich root of the olive tree,
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11 : 18 do not be arrogant toward the branches; but if you are arrogant, remember that it is not you who supports the root, but the root supports you.
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11 : 19 You will say then, "Branches were broken off so that I might be grafted in."
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11 : 20 Quite right, they were broken off for their unbelief, but you stand by your faith Do not be conceited, but fear;
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11 : 21 for if God did not spare the natural branches, He will not spare you, either.
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11 : 22 Behold then the kindness and severity of God; to those who fell, severity, but to you, God`s kindness, if you continue in His kindness; otherwise you also will be cut off.
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11 : 23 And they also, if they do not continue in their unbelief, will be grafted in, for God is able to graft them in again.
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11 : 24 For if you were cut off from what is by nature a wild olive tree, and were grafted contrary to nature into a cultivated olive tree, how much more will these who are the natural branches be grafted into their own olive tree?
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11 : 25 For I do not want you, brethren, to be uninformed of this mystery--so that you will not be wise in your own estimation--that a partial hardening has happened to Israel until the fullness of the Gentiles has come in;
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11 : 26 and so all Israel will be saved; just as it is written, "THE DELIVERER WILL COME FROM ZION, HE WILL REMOVE UNGODLINESS FROM JACOB."
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11 : 27 THIS IS MY COVENANT WITH THEM, WHEN I TAKE AWAY THEIR SINS.
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11 : 28 From the standpoint of the gospel they are enemies for your sake, but from the standpoint of God`s choice they are beloved for the sake of the fathers;
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11 : 29 for the gifts and the calling of God are irrevocable.
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11 : 30 For just as you once were disobedient to God, but now have been shown mercy because of their disobedience,
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11 : 31 so these also now have been disobedient, that because of the mercy shown to you they also may now be shown mercy.
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11 : 32 For God has shut up all in disobedience so that He may show mercy to all.
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11 : 33 Oh, the depth of the riches both of the wisdom and knowledge of God! How unsearchable are His judgments and unfathomable His ways!
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11 : 34 For WHO HAS KNOWN THE MIND OF THE LORD, OR WHO BECAME HIS COUNSELOR?
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11 : 35 Or WHO HAS FIRST GIVEN TO HIM THAT IT MIGHT BE PAID BACK TO HIM AGAIN?
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11 : 36 For from Him and through Him and to Him are all things To Him be the glory forever. Amen.
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