ø     eBIBLE         ȸ             伺뵶     Ǵ    ȸҰ
  eBIBLE       ּ            

Library > Commentaries > John Gill's Exposition of the Bible > 10 > Job 10:10
  Job 10:10  
<< Job 10:9      >>
  

Job 10:10

Hast thou not poured me out as milk
Expressing, in modest terms, his conception from the seed of his parents, comparable to milk, from being a liquid, and for its colour:

and curdled me like cheese?
that of the female being mixed with, and heated by the male, is hardened like the curd of which a cheese is made, and begins to receive a form as that, and becomes an embryo: and naturalists F11 make use of the same expressions when speaking of these things; and in this way most interpreters carry the sense of the words; but Schultens observes that milk is an emblem of purity and holiness, see ( Lamentations 4:7 ) ; and so this may respect the original pure formation of man, who came out of his Maker's hands a pure, holy and upright creature, made after his image and in his likeness, created in righteousness and holiness, and so, like milk, pure and white; or rather the regeneration and sanctification of Job personally, and which might be very early, as in Jeremiah, John the Baptist, and others; or however, he was filled and adorned with the gifts and graces of the spirit of God, was washed and cleansed, and sanctified and justified; and had his conversation in the world in all simplicity and godly sincerity, being preserved from gross enormities in life; was a man that feared God and eschewed evil, and had not only the form of godliness, but the power of it; and was established and confirmed in and by the grace of God, and was strong in the exercise of it; and from hence he argues with God, should such a vessel of grace, whom he had made so pure and holy, and had so consolidated and strengthened in a spiritual and religious way, be crushed and destroyed at once?


FOOTNOTES:

F11 "Sic semen maris dicitur" (pitua) , Aristot. de Gen. Animal. l. 1. c. 20. "coagulum". Plin. Nat. Hist. l. 7. c. 15. Gell. Noct. Attic. l. 3. c. 16.