Chapter 1

1:3  But hath in due times manifested his word through preaching, which is committed unto me according to the commandment of God our Saviour;

Saviour

(See Scofield "Romans 1:16") .

1:4  To Titus, mine own son after the common faith: Grace, mercy, and peace, from God the Father and the Lord Jesus Christ our Saviour.

Saviour

(See Scofield "Romans 1:16") .

1:5  For this cause left I thee in Crete, that thou shouldest set in order the things that are wanting, and ordain elders in every city, as I had appointed thee:

wanting

It is not at all a question of the presence in the assembly of persons having the qualifications of elders, made overseers by the Holy Spirit Acts 20:28 that such persons were in the churches of Crete is assumed; the question is altogether one of the appointment of such persons. These assemblies were not destitute of elders; but were "wanting," in that they were not duly appointed. There is a progress of doctrine in respect of the appointing of elders. Cf. v. 5, note.

elders

Elder (presbuteros) and bishop (episcopos = "overseer") designate the same office (cf Titus 1:7 ; Acts 20:17 ; 20:28 the former referring to the man, the latter to a function of the office. The eldership in the apostolic local churches was always plural. There is no instance of one elder in a local church. The functions of the elders are: to rule ; 1 Timothy 3:4 1 Timothy 3:5 ; 5:17 to guard the body of revealed truth from perversion and error Titus 1:9 to "oversee" the church as a shepherd his flock ; Acts 20:28 ; John 21:16 ; Hebrews 13:17 . 1 Peter 5:2 . Elders are made or "set" in the churches by the Holy Spirit Acts 20:28 but great stress is laid upon their due appointment ; Acts 14:23 ; Titus 1:5 . At first they were ordained ( (Greek - proceirotonevw ," "to elect," "to designate with the hand,") by an apostle; e).g. Acts 14:23 but in Titus and First Timothy the qualifications of an elder become part of the Scriptures for the guidance of the churches in such appointment. 1 Timothy 3:1-7 .